Posted on Jul 2nd, 2008
by
Daroy
How to free oneself from the constantly babbling thinking mind? How to refrain from drifting off into the stream of plans, projects, regrets, complaints, and defensive rationalization? How to achieve stillness, emptiness, awareness? Non-judgment with wide open senses? I find it so hard i feel like i'm at the foot of a sky-high mountain whose summit is in the clouds and which i'm supposed to climb.
A little help comes from a picture i discovered many years ago in a German introductory book to Buddhism by Verena Reichle. It's actually quite similar to the ocean-wave-kind of image: it shows the egos as the tips of triangles rising out of nothingness; where the triangles meet begins the collective unconscious, which merges into the universal Self. The path to freedom is downwards, away from the individual, separate me and into the unthinking stillness. So as i walk to my workplace in the morning, i try to train myself to slowly sink into the pure background stillness within me while at the same time taking in as many sense perceptions as possible. It usually works for a few minutes, and then a thought or label or judgment comes creeping in and the mind takes over again ... .
(Illustration from: Verena Reichle, Die Grundgedanken des Buddhismus, Frankfurt 1994)
Access: Public
Print
views (107)
Posted on Jul 7th, 2008
by
Daroy
Last night at dusk, as i took out the green waste, i stopped on my way back because the air was so gentle and fresh. As i looked up, i noticed something truly beautiful: a long row of white clouds slowly crossing the darkening sky like a herd of giant grazing sheep or a school of silent whales following each other in serene imperturbability. I sat down on the bench beside the front door and watched the scene for a while, becoming incredibly calm and emptying myself of past and future. I felt totally connected to those water vapour beings above my home, travelling along in the vastness of our common world. They were in me and i was in them. It was a magical moment, and when i stood up again i felt peaceful and refreshed. A simple but precious experience ... .
Access: Public
Print
views (70)
Posted on Jul 29th, 2008
by
Daroy
Never mind the date. I find it amazing how being present lightens things up. Recently i have tried it several times: when i realize that i'm brooding too much, that i burden myself with reflections on past and future events, i focus on the present, on my uninterpreted sense perceptions, and i immediately feel relieved and free. It's true, the thing mostly responsible for my bad mood, my weakness, and my negative aura is my own mind. It's like a self-pitying, never-stopping soul-clogging living flow of slime.
Access: Public
Print
views (57)
Posted on Jul 30th, 2008
by
Daroy
A summary of the evolution and present deficiency of human consciousness as described by cultural philosopher Jean Gebser (1905-1973):
During archaic consciousness man is totally embedded in the world, is identical with it and perceives himself only in actively relating to a multitude of other elements. It is a time characterized by the emphatic absence of dualistic opposition, an era of microcosmic and macrocosmic harmony.
In the course of magic consciousness man gradually grows away from his complete entanglement with the world; he begins to face the world in its sleep-like outlines. ... The more man released himself from the whole, becoming “conscious” of himself, the more he began to be an individual, a unity not yet able to recognize the world as a whole, but only the details ... which reach his still sleep-like consciousness and in turn stand for the whole.
Mythical consciousness leads to awareness of the soul, the inner reality of man, a process which in myths is expressed as a reflection in water, as a voyage across the sea, as a discovery of self. An explicit knowledge of self emerges, but remains embedded in the cosmic forces which complete and balance it. The individuated point of the magic structure is expanded into an encompassing ring ... whose movement leads from one phase of the moon to another, ... from birth to death, spring to winter; from the tides of the earth to the tides of the body which blossom forth, bear fruit, and attain completion ... . In this the cosmos itself forms a circle. ... For mythical man the movement of his own soul became visible in the reflection of dream and myth, and in this way he became aware of the actual movement of the world, a previously egoless world of total merging.
Mental consciousness brings about the unfoldment of perspectival, directed thinking and thus the objectifying and measuring of the world from which man now breaks loose, keeping his distance and representing the world as his own opposite. Man steps out of the sheltering, two-dimensional circle and its confines into three-dimensional space. Here he no longer exists within polar complementarity; here he is in confrontation with an alien world — a dualism ... . Here we can no longer speak of unity, correspondence, or complementarity, not to mention integrality. This situation is the prerequisite for conquering and exploiting the world, for measuring and analyzing it, for splitting it up and categorizing it as environment (Um-welt), Old and New World, First, Second, Third, Fourth World, etc.
After observing and measuring the world from mental distance, man is led back into her womb through integral consciousness; at present he deliberately and responsibly re-integrates into the cosmic unity which he gradually left - actually, had to leave - in the course of his consciousness evolution and individuation. As opposed to magic consciousness, however, the current integrative process will weave him into the world along with the knowledge of himself and his relationship to his surroundings which he has gained in the meantime. We are dealing with the bringing about of an integrum, i.e., the re-establishment of the inviolate and pristine state of origin by incorporating the wealth of all subsequent achievement.
(Italics refer to quotes from Gebser's work The Ever-Present Origin; speculative illustrations by Daroy Lin)
Access: Public
Print
views (77)